Wilhelm Fliess

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Wilhelm Fliess
Wilhelm Fließ
Fliess (right) and Sigmund Freud
in the early 1890s.
Born 24 October 1858
Arnswalde, Province of Brandenburg, Kingdom of Prussia
(today in Poland)
Died 13 October 1928 (aged 69)
Berlin, Province of Brandenburg, Germany
Nationality German
Scientific career
Fields Otolaryngology

Wilhelm Fliess (German: Wilhelm Fließ; 24 October 1858 – 13 October 1928) was a German Jewish otolaryngologist who practised in Berlin. He developed highly eccentric theories of human biorhythms and a possible nasogenital connection that have not been accepted by modern scientists. He is today best remembered for his close personal friendship and theoretical collaboration with Sigmund Freud, a controversial chapter in the history of psychoanalysis.


Fliess developed several idiosyncratic theories, such as 'vital periodicity', forerunner of the popular concepts of biorhythms. His work never found scientific favor, though some of his thinking – such as the idea of innate bisexuality– was incorporated into Freud's theories. Fliess believed men and women went through mathematically fixed sexual cycles of 23 and 28 days, respectively.[1]

Another of Fliess's ideas was the theory of 'nasal reflex neurosis'. This became widely known following the publication of his controversial book Neue Beitrage und Therapie der nasaelen Reflexneurose in Vienna in 1892. The theory postulated a connection between the nose and the genitals and related this to a variety of neurological and psychological symptoms; Fliess devised a surgical operation intended to sever that link.

On Josef Breuer's suggestion, Fliess attended several conferences with Sigmund Freud beginning in 1887 in Vienna, and the two soon formed a strong friendship. Through their extensive correspondence and the series of personal meetings, Fliess came to play an important part in the development of psychoanalysis.

Freud, who described Fliess as "the Kepler of biology", repeatedly allowed Fliess to operate on his nose and sinuses to cure his neurosis and also experimented with anaesthetization of the nasal mucosa with cocaine. Together, Fliess and Freud developed a Project for a Scientific Psychology, which was later abandoned. Fliess wrote about his biorythmic theories in Der Ablauf des Lebens.[2]

Emma Eckstein (1865–1924) had a particularly disastrous experience when Freud referred the then 27-year-old patient to Fliess for surgery to remove the turbinate bone from her nose, ostensibly to cure her of premenstrual depression. Eckstein haemorrhaged profusely in the weeks following the procedure, almost to the point of death as infection set in. Freud consulted with another surgeon, who removed a piece of surgical gauze that Fliess had left behind.[3] Eckstein was left permanently disfigured, with the left side of her face caved in. Despite this, she remained on very good terms with Freud for many years, becoming a psychoanalyst herself.

Fliess also remained close friends with Freud. He even predicted Freud's death would be around the age of 51, through one of his complicated bio-numerological theories ("critical period calculations"). Their friendship, however, did not last to see that prediction out: in 1904 their friendship disintegrated due to Fliess's belief that Freud had given details of a periodicity theory Fliess was developing to a plagiarist. Freud died at 83 years of age.

Freud ordered that his correspondence with Fliess be destroyed. It is only known today because Marie Bonaparte purchased Freud's letters to Fliess and refused to permit their destruction.

Personal life[edit]

His son Robert Fliess was a psychoanalyst and a prolific writer in that field. He devised the phrase ambulatory psychosis.[4] Jeffrey Masson claimed that Fliess sexually molested his son Robert and that this caused Fliess to undermine Freud's investigation of the seduction theory because of its implications for his life.[5]

His niece Beate Hermelin (née Fliess) was an experimental psychologist who worked in the UK, where she made major contributions in what is now known as developmental cognitive neuroscience.


Medical science has given a highly negative verdict to Fliess' theories.[2] The nasogenital theory was briefly quite popular in late 19th century medical circles, but within a decade disappeared from the medical literature.[6] Most scientists who have studied the question believe that the biorhythms theory has no more predictive power than chance[7] and consider the concept an example of pseudoscience.[8][9][10][11]

According to Frank Sulloway, most of Freud's sympathetic biographers have attributed Freud's adherence to Fliess' pseudoscience to their strong personal friendship.[2] Martin Gardner suggested that Freud's willingness to entertain Fliess' "crackpottery" casts doubt on psychoanalysis itself and has strongly condemned what he viewed as orthodox Freudians' attempts to hush up an embarrassment in the history of the movement.[12]

Fliess appears as a character in Joseph Skibell's 2010 novel, A Curable Romantic. The story of the relationship between Freud and Fliess is told by Martin Gardner in his July 1966 Mathematical Games column in Scientific American.


  • Wilhelm Fließ: Die Beziehungen zwischen Nase und weiblichen Geschlechtsorganen (in ihrer biologischen Bedeutung dargestellt), VDM Verlag Dr. Müller, Saarbrücken 2007. (In German.)
  • Sigmund Freud: Briefe an Wilhelm Fließ 1887–1904. S. Fischer Verlag, 2. Auflage (incl. Errata und Addenda) 1999.
  • With Sigmund Freud: The Complete Letters of Sigmund Freud to Wilhelm Fliess, 1887–1904, Publisher: Belknap Press, 1986, ISBN 0-674-15421-5
  • Ernest Jones:
    • — (1953). Sigmund Freud: Life and Work. Vol 1: The Young Freud 1856–1900.
    • — (1955). Sigmund Freud: Life and Work. Vol 2: The Years of Maturity 1901–1919.
    • — (1957). Sigmund Freud: Life and Work. Vol 3: The Last Phase 1919–1939. London: Hogarth Press.
  • Robert Fliess:
    • Psychoanalytic Series, Volume 1: Erogeneity and Libido : Addenda to the Theory of the Psychosexual Development of the Human.
    • Psychoanalytic Series, Volume 2: Ego and Body Ego: Contributions to Their Psychoanalytic Psychology
    • Psychoanalytic Series, Volume 3: Symbol, Dream and Psychosis.


  1. ^ http://www.perbang.dk/orcapia.cms?aid=70
  2. ^ a b c Frank J. Sulloway (1992). Freud, Biologist of the Mind: Beyond the Psychoanalytic Legend. Harvard University Press. pp. 142–. ISBN 978-0-674-32335-3. 
  3. ^ Christopher F. Monte, Beneath the Mask: An Introduction to Theories of Personality (6th Edition), "Chapter 2: Sigmund Freud - Psychoanalysis: The Clinical Evidence" (Fort Worth: Harcourt Brace College Publishers, 1999).
  4. ^ A Few Kind Words about Hate by Una Stannard
  5. ^ The Assault on Truth: Freud's Suppression of the Seduction Theory Ballantine Books New York 2003 pages 138–142
  6. ^ Luis A. Cordón (8 May 2012). Freud's World: An Encyclopedia of His Life and Times: An Encyclopedia of His Life and Times. ABC-CLIO. pp. 125–. ISBN 978-0-313-08441-6. 
  7. ^ "Effects of circadian rhythm phase alteration on physiological and psychological variables: Implications to pilot performance (including a partially annotated bibliography)". NASA-TM-81277. NASA. 1981-03-01. Retrieved 2011-05-25.  "No evidence exists to support the concept of biorhythms; in fact, scientific data refute their existence."
  8. ^ Carroll, Robert Todd. "Biorhythms". Skeptic's Dictionary. Retrieved 2008-02-21.  "The theory of biorhythms is a pseudoscientific theory that claims our daily lives are significantly affected by rhythmic cycles overlooked by scientists who study biological rhythms."
  9. ^ Clark Glymour, Douglas Stalker (1990). "Winning through pseudoscience". In Patrick Grim. ? Philosophy of science and the occult. SUNY series in philosophy (2, revised ed.). SUNY Press. pp. 92, 94. ISBN 978-0-7914-0204-7. They'll cheerfully empty their pockets to anyone with a twinkle in their eye and a pseudoscience in their pocket. Astrology, biorhythms, ESP, numerology, astral projection, scientology, UFOlogy, pyramid power, psychic surgeons, Atlantis real state (...). (...) your pseudoscience will have better sales potential if it makes use of a mysterious device, or a lot of calculations (but simple calculations) (...) The great models [of this sales potential] are astrology and biorhythms (...) .
  10. ^ Raimo Toumela (1987). "Science, Protoscience and Pseudoscience". In Joseph C. Pitt, Marcello Pera. Rational changes in science: essays on scientific reasoning. Boston studies in the philosophy of science. 98 (illustrated ed.). Springer. pp. 94, 96. ISBN 978-90-277-2417-5. If we take such pseudosciences as astrology, the theory of biorhythms, suitable parts of parapsychology, homeopathy and faith healing (...) Such examples of pseudoscience as the theory of biorhythms, astrology, dianetics, creationism, [and] faith healing may seem too obvious examples of pseudoscience for academic readers. 
  11. ^ Stefan Ploch (2003). "Metatheoretical problems in phonology with Occam's Razor and non-ad-hoc-ness". In Jonathan Kaye, Stefan Ploch. Living on the edge: 28 papers in honour of Jonathan Kaye. Studies in generative grammar. Walter de Gruyter. pp. 166, 174–176, 186, footnotes 15 and 17 in page 199. ISBN 978-3-11-017619-3. the following quote about the pseudoscientific biorhythm theory [p. 174–175] (...) we can eliminate ad hoc hypotheses (i.e. arbitrariness) that are the hallmark of all pseudosciences (astrology, biorhythm theory, (...) [p. 176] Unfortunately, in the case of the most socially successful [not scientific] theories, just as in the case of astrology and biorhythm "theory", we are dealing with something that resembles quackery closely. [p.186] (...) what matters is that falsifying data is systematically discounted in this pseudotheory. [p. 199] .
  12. ^ Martin Gardner (15 July 1997). The Night Is Large: Collected Essays, 1938-1995. St. Martin's Press. pp. 208–. ISBN 978-0-312-16949-7. 

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