Politics (from Greek: πολιτικά, translit. Politiká, meaning "affairs of the cities") is the process of making decisions that apply to members of a group.
It refers to achieving and exercising positions of governance—organized control over a human community, particularly a state.
In modern nation states, people have formed political parties to represent their ideas. They agree to take the same position on many issues, and agree to support the same changes to law and the same leaders.
An election is usually a competition between different parties. Some examples of political parties are the African National Congress (ANC) in South Africa, the Tories in Great Britain and the Indian National Congress.
Politics is a multifaceted word. It has a set of fairly specific meanings that are descriptive and nonjudgmental (such as "the art or science of government" and "political principles"), but often does carry a connotation of dishonest malpractice. The negative connotation of politics, as seen in the phrase "play politics", for example, has been in use since at least 1853, when abolitionist Wendell Phillips declared: "We do not play politics; anti-slavery is no half-jest with us."
A variety of methods are deployed in politics, which include promoting one's own political views among people, negotiation with other political subjects, making laws, and exercising force, including warfare against adversaries. Politics is exercised on a wide range of social levels, from clans and tribes of traditional societies, through modern local governments, companies and institutions up to sovereign states, to the international level.
It is very often said that politics is about power. A political system is a framework which defines acceptable political methods within a given society. History of political thought can be traced back to early antiquity, with seminal works such as Plato's Republic, Aristotle's Politics and the works of Confucius.
The Hungarian Revolution of 1956 was a spontaneous nationwide revolt against the Neo-Stalinist government of Hungary and its Soviet-imposed policies, lasting from 23 October until 10 November 1956. It began as a student demonstration which attracted thousands as it marched through central Budapest to the Parliament building. The revolt spread quickly across Hungary, and the government fell. Thousands organized into militias, battling the State police force and Soviet troops. The new government formally disbanded the State police force, declared its intention to withdraw from the Warsaw Pact and pledged to re-establish free elections. On 4 November, a large Soviet force invaded Budapest using artillery and air strikes, killing thousands of civilians. Organized resistance ceased by 10 November 1956, and mass arrests began. An estimated 200,000 Hungarians fled as refugees. By January 1957 the new Soviet-installed government had suppressed all public opposition. Soviet actions alienated many Western Marxists, yet strengthened Soviet control over Eastern Europe, cultivating the perception that communism was both irreversible and monolithic. Public discussion about this revolution was suppressed in Hungary for over 30 years, but since the thaw of the 1980s it has been a subject of intense study and debate.