Dal Khalsa (Sikh Army)
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| Dal Khalsa | |
|---|---|
 | |
| Active | 1748–1799 |
| Disbanded | 1799 |
| Country |  Sikh ConfederacyAhluwalia Misl Bhangi Misl Kanhaiya Misl Ramgarhia Misl Singhpuria Misl Panjgarhia Misl Nishanwalia Misl Sukerchakia Misl Dallewalia Misl Nakai Misl Shaheedan Misl |
| Allegiance | Khalsa |
| Branch |
|
| Role | Cavalry, infantry[1] |
| Part of | Misldari system |
| Headquarters | Akal Takht, Amritsar |
| Motto(s) | Deg Tegh Fateh |
| Colors | Dark blue, basant (xanthic) |
| Equipment | Matchlock, sabres[1] |
| Wars | |
| Commanders | |
| Commanders | Nawab Kapur Singh (founder) Baba Deep Singh Jassa Singh Ahluwalia Jassa Singh Ramgarhia Baghel Singh Darbara Singh Charat Singh Maha Singh |
| Fighting style | Guerilla warfare[1] |
| Predecessor |  Khalsa Fauj |
| Successor |  Sikh Khalsa Army |
| Part of a series on |
| Sikhism |
|---|
 |
Dal Khalsa was the name of the combined military forces of 11 Sikh misls that operated in the 18th century (1748–1799) in the Punjab region. It was established by Nawab Kapur Singh in late 1740s.[2]
History[edit]
Mughal rule of Punjab[edit]
The religion of Sikhism began at the time of the conquest of Northern India by Babur. His grandson, Akbar, supported religious freedom and after visiting the langar of Guru Amar Das had a favorable impression of Sikhism. As a result of his visit he donated land to the langar and had a positive relationship with the Sikh gurus until his death in 1605.[3] His successor, Jahangir, saw the Sikhs as a political threat. He arrested Guru Arjan Dev because of Sikh support for Khusrau Mirza[4] and ordered him to be put to death by torture. Guru Arjan Dev's martyrdom led the sixth Guru, Guru Har Gobind, to declare Sikh sovereignty in the creation of the Akal Takht and to establish a fort to defend Amritsar.[5] Jahangir attempted to assert authority over the Sikh by jailing Guru Har Gobind at Gwalior and released him after some time with 52 other Rajput (Hindu) kings on Guru Hargobind's orders. Sikhism did not have any further issues with the Mughal Empire until the death of Jahangir in 1627. His successor, Shah Jahan "took offense" at Guru Har Gobind's sovereignty and after a series of assaults on Amritsar forced the Sikhs to retreat to the Sivalik Hills.[5] Guru Har Gobind's successor, Guru Har Rai maintained the guruship in the Sivalik Hills by defeating local attempts to seize Sikh land and taking a neutral role in the power struggle between Aurangzeb and Dara Shikoh for control of the Timurid dynasty. The ninth Guru, Guru Tegh Bahadur, moved the Sikh community to Anandpur and traveled extensively to visit and preach in Sikh communities in defiance of Aurangzeb, who attempted to install Ram Rai to the guruship. He aided Kashmiri Brahmins in avoiding conversion to Islam and was arrested and confronted by Aurangzeb. When offered a choice between conversion or death, he chose to die rather than compromise his principles and was executed.[6] Guru Gobind Singh, assumed the guruship in 1675 and to avoid battles with Sivalik Hill Rajas moved the guruship to Paunta. He built a large fort to protect the city and garrisoned an army to protect it. The growing power of the Sikh community alarmed Sivalik Hill Rajas who attempted to attack the city but the Guru's forces routed them at the Battle of Bhangani. He moved on to Anandpur and established the Khalsa, a collective army of baptized Sikhs on March 30, 1699. The establishment of the Khalsa united the Sikh community against various Mughal-backed claimants to the guruship.[7] In 1701, a combined army composed of the Sivalik Hill Rajas and the Mughal army under Wazir Khan attacked Anandpur and, following a retreat by the Khalsa, were defeated by the Khalsa at the Battle of Muktsar. In 1707, Guru Gobind Singh accepted an invitation by Bahadur Shah I, Aurangzeb's successor to meet in southern India. When he arrived in Nanded in 1708, he was injured by agents of Wazir Khan, the governor of Sirhind. After this incident his wounds were stitched and he began to recover. A few days after, some Sikhs brought a very stiff bow to present to Guru Gobind Singh. As they were discussing whether anybody would ever be able to put a string on the bow, Guru Gobind Singh accepted the challenge. Though the bow was stringed, due to the force he applied on the bow the wounds which were still fresh started bleeding profusely. Guru Gobind Singh then declared that he would be leaving for heavenly abode and asked his Sikhs to prepare for the cremation.
Banda Singh Bahadur[edit]
| "It is singular that these people not only behaved firmly during the execution, but they would dispute and wrangle with each other who should suffer first; and they made interest with the executioner to obtain the preference." |
| -Seir Mutakherin by Seid Gholam Hossein Khan |
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Banda Singh Bahadur was an Bairagi ascetic who converted to Sikhism after meeting Guru Gobind Singh at Nanded. A short time before his death, Guru Gobind Singh ordered him to reconquer Punjab and gave him a letter that commanded all Sikhs to join him. After two years of gaining supporters, Banda Singh Bahadur initiated an agrarian uprising by breaking up the large estates of Zamindar families and distributing the land to the poor Sikh, Hindu, and Muslim peasants who farmed the land.[8] Banda Singh Bahadur started his rebellion with the defeat of Mughal armies at Samana and Sadhaura and the rebellion culminated in the defeat of Sirhind. During the rebellion, Banda Singh Bahadur made a point of destroying the cities in which Mughals had been cruel to Sikhs, including executing Wazir Khan in revenge for the deaths of Guru Gobind Singh's sons after the Sikh victory at Sirhind.[9] He ruled the territory between the Sutlej river and the Yamuna river, established a capital in the Himalayas at Lohgarh, and struck coinage with the faces of Guru Nanak and Guru Gobind Singh.[8] In 1716, his army was defeated by the Mughals after he attempted to defend his fort at Gurdas Nangal. He was captured along with 700 of his men and sent to Delhi where he was tortured and executed after refusing to convert to Islam.
Sivalik hills[edit]
After 1716, the Mughal emperor Muhammad Shah began a campaign of genocide against Sikhs through his Governor of Lahore, Abdus Samad Khan. His son and, later, successor, Zakariya Khan Bahadur led a standing army dedicated to eliminating Sikhs, executed Sikhs publicly, and offered monetary rewards for the heads of killed Sikhs.[10] The Sikhs "retaliated by killing government functionaries and plundering Mughal posts, arsenals, and treasuries"[11] but could not assemble an army.[12] The persecution of the Mughal Empire forced some Sikhs to abandon the outward signs of their faith, but "the more sincere had to seek a refuge among the recesses of the hills or in the woods to the south of the Sutlej"[13] The Sikhs went into hiding during this period. From 1718-1738, the Sikhs carried out a guerrilla war against the Mughal Empire in the area around the Sivalik Hills.[12] Historian Josepeh Cunningham writes of the period: "The Sikhs were scarcely again heard of in history for the period of a generation".[13]
Dal Khalsa[edit]
In 1733, Zakariya Khan Bahadur attempted to negotiate a peace with the Sikhs by offering them a jagir, the title Nawab to their leader, and unimpeded access to the Harmandir Sahib. After discussion at a Sarbat Khalsa, Kapur Singh was elected leader of the Sikhs and took the title of Nawab. Nawab Kapur Singh combined the various Sikh militias into two groups; the Taruna Dal and the Buddha Dal, which would collectively be known as the Dal Khalsa. Sikh militias over 40 years of age would be part of the Buddha Dal and Sikh militas under 40 years were part of the Taruna Dal.[14] The Taruna Dal was further divided in five jathas, each with 1300 to 2000 men and a separate drum and banner.[15] The area of operations of each Dal, or army, was Hari ke Pattan, where the Sutlej river and Beas River meet; the Taruna Dal would control the area east of Hari ke Pattan while the Budha Dal would control the area west of it.[16] The purpose of the Budda Dal, the veteran group, was to protect Gurdwaras and train the Taruna Dal, while the Taruna Dal would act as combat troops. However, in 1735, the agreement between Zakariya Khan and Nawab Kapur Singh broke down and the Dal Khalsa retreated to the Sivalik Hills to regroup. Later the command of Dal Khalsa was taken by Jassa Singh Ahluwalia who was an able and powerful administrator.
Categorization of the Dal Khalsa[edit]
After 1733, the Dal Khalsa was fundamentally divided into two groups, the Buddha Dal (meaning 'the old army') and the Taruna Dal (meaning 'the young army'). Each was assigned with component Jathas (meaning 'battalions', originally referred to an armed group of Sikhs) during a meeting in Amritsar on 14 October 1745. There were around a total of twenty-five jathas established at that time (whom had been born out of a coalescing of numerous smaller, pre-existing Jathas), later their numbers swelled to sixty-five by 1748.[17] After the Sarbat Khalsa of 1748, the numerous Jathas were rearranged and further subdivided under constituent misls as follows, which in-turn were divided between the Buddha and Taruna Dals:[18]
- Buddha Dal
- Taruna Dal
Note - the Phulkian misl was not part of either the Buddha nor Taruna Dal, as they were not a member of the Dal Khalsa having been excommunicated from the formation.[19]
The leaders of the Dal Khalsa would meet twice a year at Amritsar for the Sarbat Khalsa legislature.[20]
Invasion of Nader Shah[edit]
In 1738, Nader Shah of the Persian Afsharid dynasty invaded Muhammad Shah's Mughal Empire. Nadir Shah defeated the Mughal Empire in the Battle of Karnal and proceeded to sack Delhi. During the panic before and after the Battle of Karnal, important functionaries of the Mughal Empire fled Delhi but were intercepted by small jathas of the Dal Khalsa and relieved of their wealth.[13] Nadir Shah then gave Muhammad Shah back his title of Mughal Emperor but took away his royal treasury, including the Peacock Throne. When Nadir Shah began his retreat, the Sikhs who had been seeking refuge in the Sivalik Hills came down from the mountains and mercilessly plundered the treasure of the Persian Army. Afterwards the Dal Khalsa established a fort at Dallewal near the Ravi river and began levying taxes in the area around Lahore.[12] During this period, the Muslim historian Nur Mohammed, though full of contempt for Sikhs, was constrained to pay tribute to them of their character, in the following words:
"In no case they would slay a coward, nor would they put an obstacle in the way of a fugitive. They do not plunder the wealth and ornaments of a woman, be she a well to do lady or a maid servant. There is no adultery among these dogs, nor are they mischievous people given to thieving. Whether a woman is young or old, they call her 'buriya' and asked her to get out of the way. The word 'buriya' in Indian language means 'an old lady'. There is no thief at all among these dogs, nor is there any house breaker born among these miscreants. They do not make friends with adulterers and house breakers, though their behaviors on the whole is not commendable."
Dissolution[edit]
The Dal Khalsa was dissolved after the Sikh Confederacy came to an end with the conquests of Maharaja Ranjit Singh, who effectively absorbed the rest of the Misls.[1] However, aspects of the military force lingered on and influenced the Sikh Khalsa Army of the later Sikh Empire.[1]
Battles fought by Sikhs[edit]
- Battle of Rohilla
- Battle of Kartarpur
- Battle of Amritsar (1634)
- Battle of Lahira
- Battle of Kiratpur
- Battle of Bhangani
- Battle of Nadaun
- Battle of Guler (1696)
- Battle of Basoli
- Battle of Anandpur (1700)
- First siege of Anandpur
- Battle of Nirmohgarh (1702)
- First Battle of Anandpur (1704)
- Second Battle of Anandpur
- First Battle of Chamkaur (1702).[21]
- Battle of Sarsa
- Second Battle of Chamkaur (1704).[22]
- Battle of Muktsar
- Battle of Sonepat
- Battle of Ambala
- Battle of Samana
- Battle of Chappar Chiri
- Battle of Sadhaura
- Battle of Rahon (1710)
- Battle of Lohgarh
- Battle of Jammu
- Kapuri expedition
- Battle of Jalalabad (1710)
- Siege of Gurdaspur or Battle of Gurdas Nangal
- Battle of Wan (1726)
- Battle of Manupur
- Siege of Ram Rauni
- Battle of Amritsar (1757)
- Battle of Lahore (1759)
- Battle of Sialkot (1761)
- Battle of Gujranwala (1761)
- Sikh Occupation of Lahore[23]
- Vadda Ghalughara or Battle of Kup
- Battle of Harnaulgarh
- Skirmish of Amritsar (1762)
- Battle of Sialkot (1763)
- Battle of Sirhind (1764)
- Battle of Chenab
- Siege of Darbar Sahib (1764)
- Battle of Kunjpura (1772)
- Sikh raids on Delhi
- Rescue of captured Girls (1769)
- Battle of Ghanaur
- Battle of Rohtas (1779)
- Capture of Delhi and Red Fort (1783)
- Battle of Amritsar (1797)
- Battle of Amritsar (1798)
- Battle of Lahore (1799)
- Gurkha-Sikh War
- Battle of Attock
- Battle of Multan
- Battle of Shopian
- Battle of Balakot
- Battle of Peshawar (1834)
- Battle of Jamrud
- Sino-Sikh War
- Battle of Mudki
- Battle of Ferozeshah
- Battle of Baddowal[24][25]
- Battle of Aliwal
- Battle of Sobraon
- Battle of Chillianwala
- Battle of Ramnagar
- Siege of Multan
- Battle of Gujrat
- Battle of Saragarhi
See also[edit]
- Sant Sipahi
- Miri piri
- Gatka
- Shastar Vidya
- Degh Tegh Fateh
- Dharamyudh
- Nihang
- List of battles between Mughals and Sikhs
- Afghan–Sikh Wars
- Rakhi system, the payment-for-protection tax implemented and practiced by the Dal Khalsa
References[edit]
- ^ a b c d e Kaur, Madanjit (2007). The regime of Maharaja Ranjit Singh : historians' observations. Chandigarh, India: Unistar Books. pp. 57–58. ISBN 9788189899547.
- ^ Mahmood, Cynthia Keppley (1997). Fighting for faith and nation : dialogues with Sikh militants. Philadelphia: University of Pennsylvania Press. p. 108. ISBN 0-585-12702-6. OCLC 44966032.
- ^ Kalsi 2005, pp. 106–107
- ^ Markovits 2004, p. 98
- ^ a b Jestice 2004, pp. 345–346
- ^ Johar 1975, pp. 192–210
- ^ Jestice 2004, pp. 312–313
- ^ a b Singh 2008, pp. 25–26
- ^ Nesbitt 2005, p. 61
- ^ Singh, Patwant (2001). The Sikhs. Image. pp. 78–79. ISBN 978-0-385-50206-1.
- ^ Singh, Patwant (2001). The Sikhs. Image. p. 79. ISBN 978-0-385-50206-1.
- ^ a b c Browne, James (1788). India tracts: containing a description of the Jungle Terry districts, their revenues, trade, and government: with a plan for the improvement of them. Also an history of the origin and progress of the Sicks. Logographic Press. p. 13.
- ^ a b c Cunningham, Joseph Davey (1918). A history of the Sikhs, from the origin of the nation to the battles of the Sutlej. Oxford University Press. p. 89.
history of the sikhs cunningham.
- ^ Singha, H. S. (2005). Sikh Studies, Book 6. Hemkunt Press. p. 37. ISBN 8170102588.
- ^ Narang, K. S.; Gupta, H. R. (1969). History of Punjab: 1500 - 1558. p. 216. Retrieved 15 July 2010.
- ^ Singha, H. S (2000). The encyclopedia of Sikhism (over 1000 entries). Hemkunt Press. pp. 39–. ISBN 978-81-7010-301-1. Retrieved 16 July 2010.
- ^ Singh, Sukhdial (2010). Rise, Growth and Fall of Bhangi Misal (PDF). Punjabi University Patiala. pp. 19–20.
Acting in accordance with the circumstances the Sikhs assembled at Amritsar on 14 October 1745 on the occasion of Diwali and passed a Gurmata for merging all the small Jathas into twenty five strong Jathas." // "Around 1748, the number of these Jathas rose up to the strength of sixty five.
- ^ Herrli, Hans (1993). The Coins of the Sikhs. p. 11.
- ^ Singh, Harbans (1992–1998). The Encyclopaedia of Sikhism. Patiala: Punjabi University. ISBN 8173801002.
- ^ Singh, Sardar Harjeet (2009). Faith & philosophy of Sikhism. Delhi, India: Kalpaz Publications. p. 193. ISBN 978-81-7835-721-8. OCLC 428923087.
- ^ Surjit Singh Gandhi (2007). History of Sikh Gurus Retold: 1606-1708 C.E. Atlantic Publishers & Dist. p. 822. ISBN 9788126908585.
- ^ Surjit Singh Gandhi (2007). History of Sikh Gurus Retold: 1606-1708 C.E. Atlantic Publishers & Dist. p. 822. ISBN 9788126908585.
- ^ Mehta, J. L. (2005). Advanced study in the history of modern India 1707–1813. Sterling Publishers Pvt. Ltd. p. 303. ISBN 978-1-932705-54-6. Retrieved 2010-09-23.
- ^ Jacques, Tony (2007). Dictionary of Battles and Sieges. Greenwood Press. p. 92. ISBN 978-0-313-33536-5.
- ^ Jacques, p. 93
Bibliography[edit]
- Kalsi, Sewa Singh (2005), Sikhism (Religions of the World), Chelsea House Publications, ISBN 978-0-7910-8098-6
- Markovits, Claude (2004), A history of modern India, 1480-1950, London: Anthem Press, ISBN 978-1-84331-152-2
- Jestice, Phyllis G. (2004), Holy people of the world: a cross-cultural encyclopedia, Volume 3, ABC-CLIO, ISBN 978-1-57607-355-1
- Johar, Surinder Singh (1975), Guru Tegh Bahadur, University of Wisconsin--Madison Center for South Asian Studies, ISBN 81-7017-030-3
- Singh, Pritam (2008), Federalism, Nationalism and Development: India and the Punjab Economy, Routledge, pp. 25–26, ISBN 978-0-415-45666-1
- Nesbitt, Eleanor (2005), Sikhism: A Very Short Introduction, Oxford University Press, USA, p. 61, ISBN 978-0-19-280601-7